Reflecting on the past four months, I’ve realised that I’ve slept in 12 different beds, in nine different cities and towns, across three countries and two continents. Whether that’s been just for a night or for a few months at a time, I’ve called quite a few places “home” this summer, whether temporarily or more permanently. At this point in time, I’m settling into new student housing in Nottingham.
All this isn’t to boast about having a pretty adventure-packed Summer (although it has been great). Rather, it’s to illustrate a point.
You see, my nearly constant movement over the past few months has meant I’ve had to embrace the temporality of it all. Wherever I’ve had the privilege of visiting, whoever I’ve had the blessing of meeting, it’s been in the knowledge that for each circumstance and in every situation, it was for a short time only.
Sometimes I’ve made a place my home for a season – for example, my time at university is a season of life where I’m pretty much based in one place for an extended period. At other times, it’s more temporary than that – like on a short-terms mission trip.
The Bible says that the whole of life is a bit like this. Whether we know it or not, everything – every experience, season, relationship – is temporary, is passing away.
Qoholet, the wisdom-writer of the book we call Ecclesiastes, says that everything is like vapour, a wind. The Hebrew word often translated meaningless in the English translation of in Ecclesiastes 1 also carries the senses breath, vanity, and delusion. Everything is temporal, fleeting, gone in a moment, he says. Later he notes the seasonal nature of human existence (the famous sequence starting “There is a time for everything, and a season for every activity under the heavens” in Ecclesiastes 3), and mourns that no matter what legacy he leaves, after death it will amount to nothing more than a “striving after wind” (Ecc. 2:17, ESV). He doesn’t even have power over what his successors do with what he leaves behind – they may go and squander his riches and everything he has toiled for during his life (ibid. v. 18, 19).
The Psalmist paints a similar picture of human existence:
Lord, what are human beings that you care for them,
mere mortals that you think of them?
They are like a breath;
their days are like a fleeting shadow. (Psalm 144:3, 4, NIV)
That’s right: our existence is like a shadow, flickering and changing as the sun passes and gone as swiftly as the coming of the day’s end.
Every place we call “home,” whether in the knowledge it is for a short time or as a more permanent dwelling, will pass away. Every empire we build, every business and entrepreneurial pursuit we pour energy into, every dream, every victory and defeat, everything that seems so final, so momentous, everything that we seek security and permanence in, these things are passing away. Every relationship, every family, everyone we love and hate, every person we promise to spend the rest of our days with – they, too, are going like a wind, mortal human beings that they are. Human existence is a fleeting shadow. Our degrees, our careers, our legacies, all is but a vapour, swallowed up in the passage of time that washes over our existence like an ocean that we are but a drop in.
All this might sound bleak to you. It might be something you choose to ignore. Our own mortality is a hard truth to swallow.
But the Bible offers some eternal perspective on our own fragile existence, a reason to rejoice – a reason for hope. Paul, writing to the church in Corinth, gives us the following insight, as he reflects on our eternal hope of glory:
For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. (2 Corinthians 5:1-5, NIV)
This world is not our home, Paul says, at least, not like it is. The life we live now – our life in this world – is like a tent, a temporary residence. It is but a temporary dwelling, a passing place as we await the permanent, unshakeable, eternal dwelling place promised us, assured by our salvation in Christ.
Now we are wanderers, then shall we have rest. Now are we exiles, then shall we have a home. Now we hunger and thirst, then shall He satisfy our every need. Now we long for security, then we will dwell in an unshakeable Kingdom.
Paul uses the image of being “clothed…with our heavenly dwelling” as He pictures eternal life. The portrait here isn’t of some dualistic, abstract vision of heaven, some “place in the clouds” that our disembodied souls will float off into, with no likeness or resemblance to our world. No, not at all. Rather, it is that this world is groaning, longing for the time when heaven touches earth, transforming it into all God intended for Creation. It is material, concrete, real – where everything lacking is made whole.
This is an image of a world – even this world – transformed; a world where brokenness is transposed into wholeness, where sickness is done away with, where everything is made new, nakedness and depravity are clothed with bright raiment, where dark places are pierced with unfathomable light, where everything hurting and dislocated in this world is renewed, restored, redeemed.
It is life as it was meant to be – the bare bones of our mortality clothed with eternity, depravity clothed with abundance. It’s as the writer of John’s Apocalypse says: “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain any more, for the former things have passed away” (Revelation 21:4, ESV).
What does it mean for us now? We can either mourn the temporality of it all, or we can embrace it. Embrace every opportunity, every meeting, every encounter, every season of life as a gift. It is all from God, and it is all going back to Him. And every worry and heartache, everything “insurmountable” obstacle that seems so significant at the time, every burden- these things, too, are passing away. There will come a time when we will be clothed fully, when we come home, when we enter into the eternal feast when the Kingdom is established in fullness. For now, we wait.
It gives us unshakeable hope for the future, and perspective for today. And even now, the Kingdom is breaking in, making all things new. We are living in the aftermath of Christ’s shattering victory over the clutch of death and evil and darkness on the Cross.
And because of that, we have utter freedom. Freedom from having to clutch and strive for the things of this earth as if they’re all we have – freedom from the anxiety arising from our own mortality. He has given us utter freedom, even as we experience eternal life here and now.